In the second half of Ramadan, fasting archers find it harder to concentrate
2 studies · 24 archers measured
The summary today
The only study that says so is built on memories. Eleven Malaysian national team archers, interviewed two or three weeks after the end of Ramadan, describe the first two weeks and the last two: early on 45 per cent speak of mental experiences such as liveliness and focus, in the second half 73 per cent speak of distraction, lethargy and low drive, and six out of eleven name distraction as the main problem. The picture is not all negative, because the anger and irritability of the early days give way to accounts of control and adjustment, and almost two archers in three speak of a spiritual side, though mostly in the first half. In 2023 a second Malaysian group, thirteen state-level boys, measured mood before and during the fast with a questionnaire: confusion, the scale closest to concentration, does not change, tension actually falls, and the score over 36 arrows at 70 metres stays the same. There, though, the week of measurement is not stated, so there is no saying whether it speaks to the second half of the month.
Also phrased as: "fasting and archery"; "concentration during Ramadan"; "training during Ramadan"; "archers who fast"; "distraction during the fast"
In practice
Among archers who fast it is said that the first week is the hardest on the body and the last ones on the mind, and that in the final days it makes sense to move shooting to after the fast is broken and cut the arrow count rather than force concentration.
Evidence
-
2011
For Archers Published later
11 Malaysian national team archers (9 men and 2 women), interviewed two or three weeks after the end of Ramadan: in the first two weeks 45 per cent of the archers report mental experiences, described as liveliness and focus; in the third and fourth 73 per cent report distraction, lethargy, low drive and routine, and 6 archers out of 11 name distraction as the main factor.
Temporal Patterns of Subjective Experiences and Self-Regulation during Ramadan Fasting among Elite Archers: A Qualitative Analysis · Jolly Roy, Shazarina Hamidan, Rabindarjeet Singh
-
2011
Context Archers Published later
Emotionally the first two weeks bring anger (36 per cent of the archers), irritability (27) and exhaustion (18); in the second half the picture becomes mixed, with accounts of control, adjustment, stress and wanting rest, without percentages.
Temporal Patterns of Subjective Experiences and Self-Regulation during Ramadan Fasting among Elite Archers: A Qualitative Analysis · Jolly Roy, Shazarina Hamidan, Rabindarjeet Singh
-
2011
Context Archers Published later
63 per cent of the archers also describe the fast in positive terms, with spiritual themes of gratification, perseverance and willpower, concentrated in the first half: three spiritual themes in the first two weeks, only one in the last two.
Temporal Patterns of Subjective Experiences and Self-Regulation during Ramadan Fasting among Elite Archers: A Qualitative Analysis · Jolly Roy, Shazarina Hamidan, Rabindarjeet Singh
-
2011
Context Archers Published later
The two halves produce the same number of themes, 15, but weighted differently: early on 5 physical, 3 emotional, 1 behavioural, 3 mental and 3 spiritual; at the end 4 physical, 5 emotional, 1 behavioural, 4 mental and 1 spiritual.
Temporal Patterns of Subjective Experiences and Self-Regulation during Ramadan Fasting among Elite Archers: A Qualitative Analysis · Jolly Roy, Shazarina Hamidan, Rabindarjeet Singh
-
2011
Context Archers Published later
In the second half physical complaints give way to worries about executing the shot and about performance, while the behavioural side barely comes up: one theme per half, and at the end only one athlete mentions the effort of getting up for morning training.
Temporal Patterns of Subjective Experiences and Self-Regulation during Ramadan Fasting among Elite Archers: A Qualitative Analysis · Jolly Roy, Shazarina Hamidan, Rabindarjeet Singh
-
2023
Context Archers Published later
13 state-level Malaysian archers, aged 16 on average, BRUMS mood questionnaire a month before Ramadan and during the fast: anger, confusion (4.2 ± 3.1 against 3.8 ± 2.1, p = 0.752), depression, fatigue and vigour show no significant change. The week of the second measurement is not stated.
The Effects of Ramadan Fasting on Mood and Performance of Male Adolescent Archers · Jiun Sien Lau, Rosniwati Ghafar, Erie Zuraidee Zulkifli, Hairul Anuar Hashim
-
2023
Context Archers Published later
In the same study tension is the only scale that moves, and it falls: from 4.7 ± 3.8 to 2.5 ± 3.3, p = 0.044, out of seven comparisons and with no correction for multiple comparisons.
The Effects of Ramadan Fasting on Mood and Performance of Male Adolescent Archers · Jiun Sien Lau, Rosniwati Ghafar, Erie Zuraidee Zulkifli, Hairul Anuar Hashim
-
2023
Context Archers Published later
The score over 36 arrows at 70 metres does not change: 281.3 before and 285.9 during the fast, p = 0.388. With thirteen archers the study cannot rule out an effect of a few points, and there is no non-fasting group.
The Effects of Ramadan Fasting on Mood and Performance of Male Adolescent Archers · Jiun Sien Lau, Rosniwati Ghafar, Erie Zuraidee Zulkifli, Hairul Anuar Hashim
Status history
- 2011 Reported Eleven Malaysian national team archers look back on their Ramadan: in the first two weeks 45 per cent report mental experiences of liveliness and focus, in the third and fourth 73 per cent report distraction, lethargy and low drive, and six out of eleven name distraction as the main factor. The picture is not only negative: early on anger and irritability dominate, giving way in the second half to accounts of control and adjustment, and 63 per cent report spiritual experiences, though mostly in the first half. These are retrospective interviews with eleven people, so reported.
- 2023 Reported The first measurement taken during the fast rather than recalled afterwards arrives: thirteen young Malaysian archers fill in a mood questionnaire a month before Ramadan and during the month. Confusion does not change (4.2 against 3.8), tension falls from 4.7 to 2.5 and is the only scale to move, and the score over 36 arrows at 70 metres stays put. The paper does not say in which week the second measurement was taken, though, so it does not test the second half of the month: the picture widens, the status stays reported.
Related
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- Concentration in archery: how it is measured, how much it matters and whether it can be trainedWhat studies on archers say about concentration: how it is measured, whether it tracks score, whether it fades late in a round and whether it can be trained.
- Hydration and nutrition on competition day in archery: a practical guideHow much to drink and what to eat on competition day in archery: what the day costs, what dehydration changes and what studies on archers have measured.
Research lines
Cite
Campagna, M. (2026). In the second half of Ramadan, fasting archers find it harder to concentrate (Version 1). In Evidence Registry. Retrieved 16 October 2026, from https://matteocampagna.com/en/registry/mind/ramadan-concentration-archers
@misc{campagna2026_ramadandifficoltamentali,
author = {Campagna, Matteo},
title = {In the second half of Ramadan, fasting archers find it harder to concentrate},
year = {2026},
howpublished = {Evidence Registry, matteocampagna.com},
url = {https://matteocampagna.com/en/registry/mind/ramadan-concentration-archers},
note = {Version 1; accessed 2026-10-16}
}
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